A Veritable Credo

image of lighthouse and a rock on seashore
The basics…? Food, dry shelter and clothes. Beyond that? Humans need company to feel accepted. To feel as part of a whole.

To get beyond acceptance and beyond the basics many people are prepared to do almost anything. Attention which is equalled with special acceptance is at the centre, often half-conscious. Depending on the culture, wealth may be put at the top of the list.

The bucket list?

To me, life can be full of pain, cruelty and suffering. In order to make life bearable or even wonderful, we would want to avoid pain for others and for ourselves.

Any wise book in this world you may want to try will put it in so many words. Philosophers as well as business reckonings as well as the great books of the four biggest world religions contain these elements in principle:

Life can be dreadful and it can be wonderful. We, as grown-up human beings are largely responsible for what we do and how we treat others on life’s journey.

We can see it as one big race. But, as Baz Luhrmann put it so wisely, “the race is long but in the end it’s only with yourself.”

There are times when some people wonder what to do, what to put at their list’s top.

In that case I would like to put it this way: All four religions and their central books/scrolls have their strengths and weaknesses, some parts of them having been discussed for centuries.

But, in order to live together in this world that depends on us being smart and compassionate and remember our ancestor’s ways of honouring nature – the human rights of the United Nations can be considered the best possible foundation, a rock of truth as it were, to measure everything else by – and with.

Your yardstick.

After that, the basics. And laughter, kindness and joy shared. Love.

‘Chastity’ Revisited: Passion’s Pain or Joy…?

image of monastery hall in watercolour
Monastery – Free license courtesy Ecosia search engine

The religious aspect of the church trying to control passionate contemporaries putting their urges into action, cannot be overestimated in Christian regions, over the past couple of thousands of years.

A Question of Politics

But it also is basically a question of politics: Apart from food and drink and the need to ‘relieve yourself’ (discreetly put), human bodily passion is the strongest urge and many call it by rights the second most pleasurable among them. So, controlling it by making people afraid, as the Christian church has done for such a long time, means power over their minds. Which means, power over them.

I couldn’t agree more. What I also think is: It happens still far too often that people are irresponsible or downright careless. They ‘play games’ with their own or other people’s hearts just because they can.

Why hearts? Isn’t this about ‘bodily love, passion, lust’?

I’ve posted about this before.

Somehow the subject seems to come up repeatedly and a certain careful approach can easily be misunderstood by the uninitiated.

Review The Evidence

It has been made clear in the past couple of centuries by social sciences as well as medicine that passion in humans (or other organisms) is not singularly a matter of the body – uncontrollable – or, as it was posed for quite some time after the 1960s sexual revolution, just a human need, like having food and drink.

Since, simply put: If you do not drink or eat for a certain amount of time at all, you will die. You do not die from not having sexual intercourse.

Which brings me to my argument here and anywhere else in this blog if you care to check:

Although it has been represented to be two separate things, namely lust and love – they are just two aspects of one and the same thing: Emotions, feelings are closely intertwined with our body and its reactions.

We start breathing hard when the object of our desire is close. Our heart starts beating. We may feel ‘butterflies in our chest’ or just a wonderful warmth all over.

There is ample proof that all this is not to be treated lightly.

That’s all I ever mean or advocate – in so many words, sometimes even less words used:

Take Good Care of the Fire

Take good care of your or other people’s hearts, be responsible. Because for all the time mankind anywhere on this world can remember, arts, music, poetry and literature as well as fairy tales have called human passion and love what it actually is:
A fire, it can be wonderful to have around, warming, fiery, full of light – but it can burn, like a firebrand, and destroy all before it.

So, treat it – and yourself – with kindness and respect – as you would a good friend. And do unto others as you would want them to do unto you…

Distraction – Internet – Productivity – or: Us?

In recent years documentaries and books as well as blog articles tell us how disruptive the internet is to our work ethics, how problematic it has become for people to constantly check their phones and so on social media about their latest ratings, the newest trend, even if only purported, or the most scary news.

Of course, with any new technology, it is added, this means we should be careful, not to say beware: dreadful things are happening, people become dumb, or dumber through the internet, more distracted, less able to focus.

But as I posted before, history can teach us: neither these warnings nor the idea of a new technology or medium being dangerous to the average person’s mind is really new.
When Gutenberg invented printing, the church and other ‘forward thinkers’ predicted dreadful consequences, for minds as well as morals of the population.
When radio came first into being, it was a wide-spread fear that those waves would damage brains or thinking or make impotent or even criminal.
When TV arrived on the horizon and was made available to the masses, the same happened, all over again.

The presumptions in all of this are:

  • There’s an actual average level of the mind of humans that can be damaged or ‘pulled to depths of iniquity’.
  • There’s a crucial point where certain kinds of knowledge or insight might cause the ‘fall from grace’ to happen again, the paradise-situation and first sin all over again: eat the fruit of enlightenment or insight and you will be disgraced.

What all of these prognosticators disregard sadly, are some basic truths of history and humans that are not all nice to look at but still true:

  • For thousands of years dreadful crimes have been committed, cruelty and torture, by the inquisition, an institution of the Christian church, as well as feudal landlords, have inflicted pain and suffering and death on innocent people.
  • Wars have caused actions of killing and torture the average mind shudders at. Rape, hunger, sophisticated torturing, you name it. And most of the time mankind exists, there was no internet, no social media and no radio, books or TV around.
  • People, in throngs, used to visit public hangings and punishment that was institiuonalised torture, many a scary movie these days would shy away from depicting.
  • Women were called ‘witches’ and tortured and burnt at the stake long before any of the abovementioned media were around, again, no radio, no books, no TV or internet.
  • People always have exchanged sensations, told stories, true or false, ‘spun yarns’ and – looked for excitement in an often too boring reality.
  • The ballads that were sung, the shallower of the plays in mass theatre productions, ‘wall newspapers’ that would pay tribute to any of the today’s tabloids, were in abundance long before analogue or digital technology were even thought of.

If anything, in many parts of the world with higher education levels and more well-paid jobs available, cruelties have decreased – except for times of war, which ‘behave’ according to precedent – and according to crimes’ statistical records that cover around two centuries now.

So, I like to put it rather like this, as someone said somewhere a couple of years ago:
‘Smart, educated people will smartly use and become more smart with using media, dumb ones will become dumber.’

It means responsibility again, too:
the better we ourselves learn to discern and also teach our children discretion of good or bad or the best media, the more hope is in it, for all.

Religious Books, Truth, Knowledge – and the Fellow Being!

Religious books these days are taken as basis to judge people. As if people following Islamic traditions were equal to what is found in the Koran.
As if every Christian you can meet would be exactly the way the bible states.

A more stupid approach cannot be imagined: people who study religion for a living, who are either university fellows or academics in the field of one religion or even religions as a subject, will tell you how contradictory the bible can be in only ‘one book’.
Take the old and the new testament and place them side by side and find out what values are purported there:
you will be amazed.

Compare Versions and Ages

Take the Koran and study its Suras and find out how many of them are really applicable to modern life.
How much of it was dependent on living conditions and then recent changes ~1400 years ago!

There have been researchers who found that society before it was not only matriarchal – which basically means, women were considered to be the most important members of society and the ones who were free to choose their ‘mate’ when and how they thought fit.
It is said they would suspend a little bouquet of herbs in a certain place at their house’s front door to indicate to the current partner that he was free to leave because they had found someone else.

These researches are still in dispute among the traditional scientists of these fields. Some people would perhaps refute them just because they cannot bear the idea that things could have been so much more in favour of women.

Be that as it may: matriarchy and matrilinear societies and religions exist to this day. Matriarchy as the earliest form of society has been established!

To this day, in Jewish religion, the religious membership of a newborn is determined by the membership of the mother: is the mother a Jew, the newborn will be too.

Findings

What I am driving at with all this:
Religious books or scrolls are just that: books, with a partly very long established tradition of reading and interpreting them in the respective religious body.
Historians and social scientists were among the first who dared looking for the truth behind it.

And if you do only for a few minutes around Europe with the bible, as I suggested above, and afterwards go into the ‘streets’ of your home town and try and find people that are like that… I’ll hand it to you!

So, stop comparing the Koran with people living in the Islamic tradition. And stop trying to make out that the bible was always the only truthful basis for the human rights act – in other words:
know them by their deeds!

The Church, Crime, Creation and the Freedom of Choice

The recent years brought to light something that is as disturbing and dreadful as it is tragic for many people: the Catholic church unearths more and more details about abuse that has been going on behind its walls at least for decades, if not much longer.

So far it seems, bringing to light and the first apologies by bishops and the Pope himself have been first steps to acknowledge what in fact is criminal behaviour in a religious body.

It could make people, who attribute a value to that faith as well as that particular belief, despair, of the church as well as religion or even life.

One is tempted to ask, why do we need a church at all? Or a religion, for that matter?
I think, Erich Fromm was right in stating that religion is an expression of the yearning for transcendence in man (and woman). Transcendence of life and the sometimes hard to explain pain and suffering we see every day.

I have been a Christian in my time – and in some ways where people grow up and are raised, the respective history and prominent religious orientation of a society are important for mind and thinking – the frame of mind of a human being.

In this context modern Christians could be tempted to despair because the message in the later part of the bible, the gospel is focused on neighbourly love. On goodness and on God’s grace for all that have sinned on the day of resurrection.

This made Dostoevsky in one of his great novels, “The Brothers Karamazov” ask, how it could be that a gracious and judicious God could allow suffering, and especially the suffering of innocent children.

To me, one of the most wonderful answers to this almost eternal question has been given by John Steinbeck in “East of Eden”. The main character one day realizes that his faithful Chinese servant of many years is not only highly educated but a scholar. His servant tells him that after studying the bible in its common English translation and the Hebrew original, and especially the chapter Genesis, whose interpretation modern Western society is based on to a great extent, he found one sentence particularly striking and its interpretation crucial to what was going on in a great part of mankind.
‘Thou shalt go forward into the world and rule it and subdue it…’

Quoting Steinbeck’s text from memory at this point: he goes on to say that after years of study, he found the verb ‘shalt’ had been wrongly translated from the Hebrew and instead of ‘shalt’ it should be ‘mayest’.
From this would come the realization, that God hadn’t just entrusted his creation to mankind in a sense of commandeering action and correcting human errors himself where necessary.

Rather, the term ‘mayest’ encompasses the idea, that – human beings are also entrusted with choice – the choice between good and evil – every day.

To me this is the most important answer to any wrongs, crimes, pain, cruelty and suffering we may observe or go through: there is always some choice a human being can make, in any situation.

Many people due to this special context grow up in the firm and mistaken belief that someone else is responsible for their deeds, be they good or bad.
They feel and behave even as grown-ups not much differently from childhood: a little ashamed now and again they still think, breaking the rules cannot be too bad, if no one finds out – or no one complains.

This idea of choice is also the idea of personal freedom in this sense: ultimately any choice we make, is ours. Whatever way we decide.

It is responsibility, for creation, for our neighbour, for ourselves.

Freedom of Choice.